Fort William, on the north shore of Lake Superior, became an important gathering location within the historic fur trade when the North West Company relocated their Lake Superior district headquarters there in 1803. Annual gatherings at Fort William brought together North West Company employees from across its vast geographic network. These gatherings at Fort William became known as the ‘Great Rendezvous’. The Rendezvous was an important part of the annual fur trade cycle. It

Métis in the Nipigon area have maintained a deep sense of their distinct Métis identity and community, organizing and acting collectively across many generations. In 1880, for example, Métis in the Nipigon area signed several petitions in which they identified themselves as “half-breeds”, distinct from their First Nations relatives and neighbours. The first petition, submitted by the “Indians and half breeds of the Pic River,” requested reserve lands. Another petition fro

While harvesting for food and furs occurred throughout the year around Northern Lake Superior, it took expert knowledge of the waters and lands to harvest throughout the notoriously harsh winters—knowledge that Métis, born and raised in the region, were well-equipped with. For instance, the 1858 Michipicoten post journal identifies six out of the post’s nine post harvesters as Métis. Like many fur trade posts, Michipicoten relied heavily on skilled Métis harvesters to conduc

Métis women played an essential role in provisioning the fur trade posts of the Abitibi Inland and western James Bay regions. Métis women from the Abitibi Inland Métis Community are documented hunting, trapping, and snaring a variety of birds and game, including geese, partridges, beaver, martins, and rabbits. Fishing—especially for whitefish—was common too. In addition to hunting, snaring, and fishing, Métis women actively participated in maple sugar production, as well as o

Métis communities across the Homeland were active in the fur trade and significant contributors to the essential ‘overwintering’ practice. Overwintering involved living and working at remote fur trade posts throughout the winter months, often with only a few other employees and companions. While canoe brigades and seasonal traders would return to their home bases, overwinterers would continue living near and conducting commerce with First Nations trappers, trading en déroine

Throughout history, Métis across the Homeland have found employment using their fluency in a diverse array of languages. Prominent language-based Métis professions have included interpreters and guides. Many passed their language-based vocations down between generations. Lewis Solomon, a well-known member of the Georgian Bay Métis Community, for example, followed in the footsteps of his father, William, who was an Indian interpreter for the British Government. Like many M