Métis in the Nipigon area have maintained a deep sense of their distinct Métis identity and community, organizing and acting collectively across many generations. In 1880, for example, Métis in the Nipigon area signed several petitions in which they identified themselves as “half-breeds”, distinct from their First Nations relatives and neighbours. The first petition, submitted by the “Indians and half breeds of the Pic River,” requested reserve lands. Another petition fro

Métis across the Homeland relied on fishing for sustenance throughout the year. Not only did fishing provide food to Métis communities, but it was also relied upon by many as an essential economic practice. During the winter months, Métis along Northern Lake Superior had to be creative if they were going to continue fishing on the frozen lakes and waterways. One common practice was ice spearfishing. In January 1840, for instance, an ice spear fishery in Michipicoten Bay yiel

While harvesting for food and furs occurred throughout the year around Northern Lake Superior, it took expert knowledge of the waters and lands to harvest throughout the notoriously harsh winters—knowledge that Métis, born and raised in the region, were well-equipped with. For instance, the 1858 Michipicoten post journal identifies six out of the post’s nine post harvesters as Métis. Like many fur trade posts, Michipicoten relied heavily on skilled Métis harvesters to conduc

Many members of the Upper Great Lakes Métis Community utilized their knowledge of the lands, waters, and local peoples to maintain meaningful employment as guides and interpreters. Lewis Solomon, a member of the Métis community at Penetanguishene, was one of those guides. Lewis was born on Drummond Island in 1821 and later moved to Penetanguishene during the community’s relocation in 1829. As a young adult, Lewis pursued “a tolerably fair education” that afforded him a “c

Sara Mary Moore was born in Moose Factory in 1818. Her Métis father, George Moore Jr., was a steersman with the Hudson’s Bay Company (HBC), who had entered the company’s employ as a labourer half a decade earlier. George and his wife, Emma, raised Sara Mary within the vibrant Métis fur trade world of traders, guides, and woodsmen along western James Bay. In 1833, George briefly moved east “to Canada” before retiring to the Red River in 1834. Then, about 16, Sara Mary moved

Métis women played an essential role in provisioning the fur trade posts of the Abitibi Inland and western James Bay regions. Métis women from the Abitibi Inland Métis Community are documented hunting, trapping, and snaring a variety of birds and game, including geese, partridges, beaver, martins, and rabbits. Fishing—especially for whitefish—was common too. In addition to hunting, snaring, and fishing, Métis women actively participated in maple sugar production, as well as o