Métis in the Nipigon area have maintained a deep sense of their distinct Métis identity and community, organizing and acting collectively across many generations. In 1880, for example, Métis in the Nipigon area signed several petitions in which they identified themselves as “half-breeds”, distinct from their First Nations relatives and neighbours. The first petition, submitted by the “Indians and half breeds of the Pic River,” requested reserve lands. Another petition fro

Métis oral histories contain many stories of New Year’s celebrations across the Métis Homeland, Sault Ste. Marie is no exception! They tell of Métis going from house to house for cakes and pies, with the sounds of fireworks, gunshots, church bells, and fiddle music ringing in the air, all accompanied by dancing. Métis were so fond of this time of year that they often shared stories with non-Métis authors interested in their community’s history. In the 1920s, for example, Jam

DOWNLOAD THE DIGITAL COLOURING PAGE TO PRINT AT HOME A long time ago, Métis families celebrated New Year’s in the most fun and lively way! After a quiet Christmas, New Year’s was all about visiting neighbours, eating cakes and pies, dancing to fiddle music, and lighting up the night with fireworks! Everyone joined in—ringing church bells, sharing laughs, and enjoying good food. It was the perfect way to brighten the coldest months of winter and bring the whole community toget

Métis families across the Homeland have relied on their surrounding lands and waters to sustain themselves and their communities. Each passed down their rich place-based harvesting knowledge through stories and experiential learning. Many of these stories and the knowledge they contain have been told throughout Métis communities for generations. This includes the occasional cautionary tale. One such tale is that of Pierre (Louis) Rondeau, which was shared with journalist

The Labatte family has a strong legacy of Métis political advocacy, stretching from Penetanguishene to Sault Ste. Marie. Members of the Labatte family, across multiple generations, have contributed to numerous examples of Métis collective action. Louis George Labatte, for example, served alongside others from the Métis community at Drummond Island during the War of 1812. During his service, he participated in decisive actions, including the capture of Mackinaw from the Amer

While Métis people hold diverse spiritual beliefs, many Métis in the Upper Great Lakes— like other Métis communities throughout the Métis Nation Homeland—practiced the Catholic faith. An 1893 visitor to Killarney, for example, described the community as consisting of “many half breeds at Killarney, mostly French and Roman Catholic, and there is a small Roman Catholic church.” With few churches in the Upper Great Lakes during the early 1800s, Métis travelled long distances