Métis in the Nipigon area have maintained a deep sense of their distinct Métis identity and community, organizing and acting collectively across many generations. In 1880, for example, Métis in the Nipigon area signed several petitions in which they identified themselves as “half-breeds”, distinct from their First Nations relatives and neighbours. The first petition, submitted by the “Indians and half breeds of the Pic River,” requested reserve lands. Another petition fro

Many members of the Upper Great Lakes Métis Community utilized their knowledge of the lands, waters, and local peoples to maintain meaningful employment as guides and interpreters. Lewis Solomon, a member of the Métis community at Penetanguishene, was one of those guides. Lewis was born on Drummond Island in 1821 and later moved to Penetanguishene during the community’s relocation in 1829. As a young adult, Lewis pursued “a tolerably fair education” that afforded him a “c

Sara Mary Moore was born in Moose Factory in 1818. Her Métis father, George Moore Jr., was a steersman with the Hudson’s Bay Company (HBC), who had entered the company’s employ as a labourer half a decade earlier. George and his wife, Emma, raised Sara Mary within the vibrant Métis fur trade world of traders, guides, and woodsmen along western James Bay. In 1833, George briefly moved east “to Canada” before retiring to the Red River in 1834. Then, about 16, Sara Mary moved

The Upper Great Lakes are known for their treacherous waters, where unpredictable weather and hidden shoals have led to untold numbers of shipwrecks over the centuries. Many—including the wrecks of the Hackett at Horse Island and the Labatte family at Thunder Beach near Penetanguishene—have been preserved by Métis communities through stories and passed down through the generations. With such events looming large in Métis communities’ memories, it should come as little sur

Throughout history, Métis across the Homeland have found employment using their fluency in a diverse array of languages. Prominent language-based Métis professions have included interpreters and guides. Many passed their language-based vocations down between generations. Lewis Solomon, a well-known member of the Georgian Bay Métis Community, for example, followed in the footsteps of his father, William, who was an Indian interpreter for the British Government. Like many M

For generations, Métis in the Upper Great Lakes have used their deep connection to and knowledge of the waters to earn a living for their families, creating prosperity through water-based professions like captaining, guiding, and commercial fishing. Boat building became another vital livelihood for many Métis families around Georgian Bay as government regulation, settler tourism, and broader economic changes caused traditional Métis economies to decline in the late 19th and e