Métis in the Nipigon area have maintained a deep sense of their distinct Métis identity and community, organizing and acting collectively across many generations. In 1880, for example, Métis in the Nipigon area signed several petitions in which they identified themselves as “half-breeds”, distinct from their First Nations relatives and neighbours. The first petition, submitted by the “Indians and half breeds of the Pic River,” requested reserve lands. Another petition fro

The Métis and Anishinaabe communities of Sault Ste. Marie have been long-time allies. Perhaps the most notable example of allyship between the two political groups occurred both during and after the Mica Bay Incident—one of the most important moments in the history of Crown-Indigenous relations in the Upper Great Lakes. Following their collective action at Mica Bay alongside their Métis allies, the Anishinaabek Chiefs Shingwaukonse-ibun and Nebainagoching-ibun advocated f

The Abitibi Inland Métis Community’s distinctive identity and enduring presence has been recognized in numerous official records in both historical and contemporary times. This included recognition within the Royal Commission on Aboriginal Peoples—commonly referred to as RCAP—that was established in 1991 to examine Canada’s ongoing relationships with First Nations, Métis, and Inuit Peoples. The RCAP final report, delivered in 1996, acknowledged numerous documented histori

January 27th, 2025, marks the 185th anniversary of the Penetanguishene Petition, through which members of the Georgian Bay Métis Community wrote to the Crown demanding recognition of their distinct political identity and their inclusion in annual present-giving be restored. This petition was the first in a long line of Métis communities using petitions as a form of political advocacy from the Upper Great Lakes westward. These efforts and the Georgian Bay Métis Community fro

In 1845, the government opened lands north of Lake Huron for settlement and began negotiating treaties in the region. These newly opened lands included many Métis families’ River Lots along the St. Mary’s River at Sault Ste. Marie. In 1850, the Métis were explicitly excluded from the Robinson treaties. However, during the treaty negotiations, Anishinaabe leaders had advocated for the recognition of Métis rights to their River Lots. This advocacy prompted Treaty Commissione

By the mid-1800’s the Métis community at Sault Ste. Marie had built a vibrant and thriving way of life around their Métis River Lots on the north shore of the St Mary’s River—the international border between the United States and what was then claimed as British territory. These customary family allotments were well-known throughout the region and widely recognized by the Métis community and outsiders alike. In 1826, for example, U.S. Indian Affairs Superintendent, Thomas L.