Fort William, on the north shore of Lake Superior, became an important gathering location within the historic fur trade when the North West Company relocated their Lake Superior district headquarters there in 1803. Annual gatherings at Fort William brought together North West Company employees from across its vast geographic network. These gatherings at Fort William became known as the ‘Great Rendezvous’. The Rendezvous was an important part of the annual fur trade cycle. It

Sara Mary Moore was born in Moose Factory in 1818. Her Métis father, George Moore Jr., was a steersman with the Hudson’s Bay Company (HBC), who had entered the company’s employ as a labourer half a decade earlier. George and his wife, Emma, raised Sara Mary within the vibrant Métis fur trade world of traders, guides, and woodsmen along western James Bay. In 1833, George briefly moved east “to Canada” before retiring to the Red River in 1834. Then, about 16, Sara Mary moved

Christmas and New Year’s celebrations were important for many Métis families and communities. Unsurprisingly, many shared and well-loved Métis holiday traditions exist across the Homeland. One such annual tradition was Métis Christmas kissing, which was particularly well-loved in the Métis community at Sault Ste. Marie. In 1951, settler Christy Ann Simons recorded her memoirs about her life growing up in the Upper Great Lakes during the late 1800s, in which the vibrant region

For generations, Métis across the Homeland, including the Georgian Bay Métis Community in the Upper Great Lakes, have relied on fishing to provide sustenance. Ice fishing was a common and important way to keep Métis families and communities fed in the winter months. An article in the Ann Arbour Register from October 12, 1893, for example, highlights the distinctive and effective ice fishing methods used by Métis in the Upper Great Lakes: “I visited Georgian bay, a part of

The Métis and Anishinaabe communities of Sault Ste. Marie have been long-time allies. Perhaps the most notable example of allyship between the two political groups occurred both during and after the Mica Bay Incident—one of the most important moments in the history of Crown-Indigenous relations in the Upper Great Lakes. Following their collective action at Mica Bay alongside their Métis allies, the Anishinaabek Chiefs Shingwaukonse-ibun and Nebainagoching-ibun advocated f

After the War of 1812, the Nolin family began to expand their connections and influence westward beyond the family’s home at Sault Ste. Marie in the Upper Great Lakes. Louis Nolin, the eldest son of Jean Baptiste and Marie Angelique, moved westward to the Red River settlement, where he became an interpreter for Lord Selkirk and the Hudson’s Bay Company. This was a crucial role, as the Red River area was a center of growing tension between the Métis, European settlers, and f