Fort William, on the north shore of Lake Superior, became an important gathering location within the historic fur trade when the North West Company relocated their Lake Superior district headquarters there in 1803. Annual gatherings at Fort William brought together North West Company employees from across its vast geographic network. These gatherings at Fort William became known as the ‘Great Rendezvous’. The Rendezvous was an important part of the annual fur trade cycle. It

Métis in the Nipigon area have maintained a deep sense of their distinct Métis identity and community, organizing and acting collectively across many generations. In 1880, for example, Métis in the Nipigon area signed several petitions in which they identified themselves as “half-breeds”, distinct from their First Nations relatives and neighbours. The first petition, submitted by the “Indians and half breeds of the Pic River,” requested reserve lands. Another petition fro

Sara Mary Moore was born in Moose Factory in 1818. Her Métis father, George Moore Jr., was a steersman with the Hudson’s Bay Company (HBC), who had entered the company’s employ as a labourer half a decade earlier. George and his wife, Emma, raised Sara Mary within the vibrant Métis fur trade world of traders, guides, and woodsmen along western James Bay. In 1833, George briefly moved east “to Canada” before retiring to the Red River in 1834. Then, about 16, Sara Mary moved

Métis women played an essential role in provisioning the fur trade posts of the Abitibi Inland and western James Bay regions. Métis women from the Abitibi Inland Métis Community are documented hunting, trapping, and snaring a variety of birds and game, including geese, partridges, beaver, martins, and rabbits. Fishing—especially for whitefish—was common too. In addition to hunting, snaring, and fishing, Métis women actively participated in maple sugar production, as well as o

Métis communities across the Homeland were active in the fur trade and significant contributors to the essential ‘overwintering’ practice. Overwintering involved living and working at remote fur trade posts throughout the winter months, often with only a few other employees and companions. While canoe brigades and seasonal traders would return to their home bases, overwinterers would continue living near and conducting commerce with First Nations trappers, trading en déroine

After the War of 1812, the Nolin family began to expand their connections and influence westward beyond the family’s home at Sault Ste. Marie in the Upper Great Lakes. Louis Nolin, the eldest son of Jean Baptiste and Marie Angelique, moved westward to the Red River settlement, where he became an interpreter for Lord Selkirk and the Hudson’s Bay Company. This was a crucial role, as the Red River area was a center of growing tension between the Métis, European settlers, and f